The monastery and the villagee
The monastery and the village
The majority of Thailand's 27,000 Buddhist monasteries are in the countryside.
Usually located on the village outskirts, a monastery is composed of a treeshaded, walled compound enclosing a
cluster of simple, steeply sloping, multiroofed buildings. Although the monastery's
prime function is to aid aspirants in their search for Nirvana, it has traditionally
served as the village hotel, a village news, employment and information agency, a
school, hospital, dispensary or community center and a recreation center, place
of safe deposit and refuge for the mentally disturbed and the aged.
In large towns, the monastery offers hostel accommodation for students from
the outlying villages. In others, orphans and children from poor families are admitted for free board, lodging and basic
education and, occasionally, juvenile delinquents are sent to live in monasteries
to be reformed under the benevolent influence of elderly monks.
Devout Buddhists in Thailand regularly uisit the monastery to listen to the teachings of the Buddha, as taught by the monks.
As in medieval Europe, most early Thai scholars were clerics whose major
monastic activity was to teach the unlettered. Behind the quiet facade of monastic life, many village boys learned the
rudiments of reading and writing Thai and Pali, simple arithmetic and the Buddhist precepts. Education was primarily
concerned with ethical and religious instruction. Because most early Thai literature concerned religion, literacy allowed
greater participation in religious life.
Although the Department (later Ministry) of Education was founded in 1887, monasteries remained centers of basic
education until nationwide primary education became compulsory in 1921.
In some remote areas today, monks conduct daily classes for village children.
A vital village 'monastic service' is counseling. Abbots and senior monks
are often requested to arbitrate local disputes. Their monastic prestige is
considered sufficient guarantee that equitable resolutions will be forwarded and accepted.
Before ordination, many senior monks have led active secular lives raising their
own families and farming. Thus, familiar with temporal problems and able to empathize, they are uniquely qualified to
fashion and maintain social harmony, employing their considerable moral authority, if necessary, to gently admonish
miscreants before minor disputes escalate.
Line Historical Setting
Historical Background
Geography
Topography
Climate
Population
Religion
Language
Government
Economic
Flag
National Colours
National Anthem
Royal Anthem
National Emblem
National Dress
National Day
Public Holidays
More Historical Background
Historical Setting
Mon and Khmer
Emergence Thais
Sukhothai Century
Ayutthaya Period
King Taksin
More Historical Setting
Land and People
The Family
Village Leadership
Social Values
Individual Life Cycles
Seasonal Cycle
Leisure Activities
Urban Life
Bangkok 2000
Leisure in the City
Urban Values
Social Welfare
Existing Social Welfare
Role of Women
More Land and People
The Arts 2000's
Traditional Manual
Painting
Sculpture
Lacquerware &Mother-Pearl
Pottery
Weaving : ThaiSilk
Nielloware
Silverware
SUPPORT
Music
Symphony Orchestra
Khon
Lakhon
Nang Yai
Nang Talung
Likay
Architecture
Thai house
Literature
Mural painting
More The Arts 2000's
Webmaster